Defending Genesis

Hair's Up

2010-10-07T09:45:00.000-07:00

One of the characteristics that make conservative holiness people different is that the women do not cut their hair and wear their hair up. When I was attending a Baptist school in elementary and high school, I wanted answers in case someone asked me why we believed differently than anyone else. I had a hard time getting any answers. To this day, I still have trouble.

The most common answer is that wearing the hair up avoids other problems. A pastor's wife said that her hair would look good down only if it was curled. Since she felt it was wrong to curl her hair, she wore it up. A Sunday School teacher said that women who wear their hair down "can't keep the scissors out of it." A relative said that girls who are serious about doing well spiritually tend to put their hair up. All of that is well and good, but then our stand is a recommendation, not a Biblical command. (It would also mean that wearing the hair down occasionally would not be wrong.)

I've tried over the years to formulate a clear Biblical basis for our standard. Here is my best attempt. What do you think? Please comment.

I Corinthians 11: 1-16

The Covering

In I Corinthians 11, Paul addresses two main issues: why women should wear a covering
(purpose) and what the covering should be (description).
The first is relatively clear. Paul states in verse 3 that there is an order of authority from God the Father to Jesus to the man (husband) to the woman (wife). He focuses in this passage on the latter two. He tells us that the man is head of the woman because she is his glory (vs 7), because Eve was made from Adam (vs 8), and because Eve was made for Adam (vs 9). However he balances the order of authority by noting that men and women are mutually dependent (vs 11), that all men are born from women (vs 12), and that all are equal in the eyes of God (vs 13). He then connects wearing a covering to the issue of authority. A man should not wear a covering while praying because doing so would dishonor his head (Jesus) since he is the head of the home (vs 4). A woman should wear a covering while praying to show honor to her head, her husband (vs 5). In addition, verse 10 says that her covering is a symbol of her submission to authority.
But what is the covering? Verse 15 makes it clear that the woman's hair is her covering. It says that her hair is given her "for" (in the Greek "Anti") or "in place of' a covering. But in what way is the hair a covering? It is not simply having hair, since that would make the whole discussion redundant. It is not simply having long hair, because Paul says that nature itself teaches women to have long hair, so again the discussion would be redundant. There are two clues to the answer. First, Paul discusses four types of hair in verse 6; shaved, shorn, uncovered, and covered. Since shorn hair would be cut hair, the uncovered hair must be uncut. Thus simply having uncut hair is as shameful as having a shaved hair or cut hair. Something must be done to the uncut hair so that it serves as a covering. The second clue is in verse 10. THere Paul says that the woman should have "power on her head" - in other words, the woman should have the symbol of authority (her covering which is her hair) on her head. This can't refer to the hair simply starting at the head and hanging down the back, since that is naturally what happens and Paul wouldn't have needed to clarify it. It seems to mean that a woman should wear her long, uncut hair upon her head.

Dual Nature of Jesus

2010-02-25T10:40:00.000-08:00

Question came up after Sunday School and I'd like some comments.

"If Jesus was perfect, would He have had B.O.?"
"If Jesus didn't have B.O., woud He have been human?"

What does it mean that Jesus was a perfect man? Morally? Physically? Mentally? Emotionally? Spiritually?

How does being divine affect his humanity? He is both truly divine and truly human. What does that mean?

An Involved Church

2010-02-14T18:55:00.000-08:00

I started this a while ago, and just finished it recently.

Jesus and the New Testament authors rationally and logically responded to the questions of the day. Jesus answered questions about taxes, about marriage, about the resurrection, as well as others. When the Saducees questioned the resurrection of the dead, he responded with a verse within the only five books of the Old Testament that they accepted. He went into their territory, on common ground, and refuted their error.

Luke wrote both of his books to the Roman Theophilus to explain and defend the young Christian faith. Someone wrote Hebrews to show how Christianity completed and improved on Old Testament Judaism. Paul wrote I Corinthians to answer a variety of questions about church doctrine and practice. James responded to those who valued faith without works by reconnecting faith and works. John answered the early Gnostics in his epistle. The early church responded to the questions of its day in an intelligent, reasonable way.

After the Apostles died, others took up the mantle. These early apologists defined Christian beliefs, criticized their culture, and contrasted New Testament Christianity with Greek religions. They too responded to the questions of their culture.

On the other hand is FCC petition 2493. Back in 1975, Christians were encouraged to respond to FCC 2493 which would ban all religious programming from the airwaves. Madalyn Murray O'Hare was behind this attack on the church. Christians responded with 600,000 letters in the next few months. By the 1980's, the FCC had four full time employees responding to these letters. By the 1990's, one million letters per year were arriving at FCC offices. In the new millenium, Dr. Dobson and various pastors have been associated with this effort. This year (May 2009) even snopes.com has been associated with the veracity of this attack on the church.

The problem is that the entire panic attack is based on misunderstanding or outrigth fraud. FCC 2493 was requesting that channels reserved for education not be used for religious broadcasting. The FCC rejected the request in August 1975. O'Hare was never associated with this petition. Neither were Dobson or any other pastor. Snopes.com clearly tells about the fiction of this story. Yet, 80 million Christians have been fooled over the last 34 years. What does that say about Christians except that they are gullible and fail to check their facts? No wonder they believe that the dead can come back to life!

As a church, if we are to impact our culture, we must follow the example of the early church and not the 80 million. We must look at the issues of our day and find Biblical principles that respond to those issues. Most Christians have opinions on any topic, but rarely do we actually gather data, read the Bible, and think about the issue. As a church, we must do that.

As a church, we need to have Biblical positions on various current events? Do we have a Biblical position on health care? What about stem cell research? Welfare? Divorce and Gay marriage? Global warming? Cloning? Year-round schooling?

I know we all have personal opinions on these issues, but do we have carefully thought out Biblical positions? Have we considered what God would say about these things? If we are to follow the examples of the Bible, we must -- collectively if not individually.

Already Gone

2010-02-14T14:11:00.000-08:00

I just finished Ken Ham's book, Already Gone. This is more a summary with a little personal commentary than a book review.

Nationally, 61% of twenty-somethings have left the church, 20% are still in the church, and 19% were never in church. Ken Ham had Britt Beemer survey 1000 twenty-somethings who grew up in the church but no longer attend. This survey was looking at that 61% to find out why they left the church and what we can change to keep our young people.

One disturbing factor was that there seems to be a correlation between attending Sunday School and leaving the church. No, I didn't write that carelessly. It seems that if a young person attends Sunday School more often, they become more convinced that the Bible is not true and leave the church. The research seems to indicate that not only is Sunday School not working, but it is actually detrimental.

Those who leave the church can be divided into two groups -- those who never attend church and don't plan on it and those who attend for Christmas and Easter or who plan to go back to church when they have kids.

The reasons they left the church are also divided into two groups. Those who have completely left the church did so because they no longer believe the Bible is true. Those who have practically left the church still believe the Bible is true, but do not believe the church is relevant to them.

The solutions are therefore two pronged. The first solution is that we in the church -- Sunday School, sermons, Christian education -- must teach apologetics. Ken Ham focuses on Genesis of course -- Creation, Catatstrophic World Wide Flood, Young Earth, Fossils and Rocks from the Flood, historical Babel, etc. I completely agree, although I think that is not even enough -- we need to include archaeology, the reliability of the Old and New Testaments, the Resurrection, prophecy, the existence of truth and God, the divinity of Christ, etc. The church has either abandoned the inerrancy of the Bible or replace defending the Scriptures with emotionalism. Either way loses young people. So step one -- Defend the Word.

The second solution is actually more complicated. Ken Ham says that we have three problems. First is hypocrisy. We in the church say that we believe the Bible but we don't live that way. Traditionally that means people who say that we should forgive (the Bible says so) don't forgive (don't live it). But, in my opinion, it also includes saying that the Bible is the basis of our entire lives but choosing our political, economic, educational, business, technological, psychological, etc. positions based on the thoughts of the secular world, conservative or liberal.

The second problem is shallow teaching in the church. Many chruches have gone for sugar coated, mushy-gushy, emotional, messages and entertainment oriented Sunday School and Youth programs and missed the opportunity to actually teach God's Word. The church claimed the upstairs of the spiritual life and abandoned the downstairs of the rest of our lives.

The third problem is setting tradition up as equal to the Bible. Ken Ham says that when we say "church" we think of a building, an order of service, sermons and Sunday School, and worship music. However, none of these are Biblically mandated parts of "church". [I think that preaching and singing are mandated though perhaps not the way we do it]. He argues that since these are traditions, they are negotiable. If we must change or abandoned tradition in order to reach our young people we should -- but that is very different from abandoning Biblical positions like the age of the earth and the global flood as the church world has largely done.

In summary, the second solution is Live the Word.

PS Interesting side note -- The young people who have left the church completely were much more likely to not have correct beliefs about Biblical topics than those who have left the church but come back periodically. That is true with one exception -- dinosaurs. The Christmas/Easter young people were more likely to believe that all the dinosaurs died before man was on earth than those who have completely discarded church. I don't know why, but I thought it was interesting.

The Opening go the Christian Mind, Pt 1

2010-02-07T13:44:00.000-08:00

I recently finished David W. Gill's book, The Opening of the Christian Mind. This isn't so much a review as it is a summary of what stood out to me. Some of these are random comments and some are summaries of chapters. I hope it helps you as it helped me.

"There is no legitimate field of study or work which will fail to be illuminated by the Word of God. A corollary which I think is equally true: If a field of study or work is found, after due effort, to be impossible to locate under the lordship of Jesus Christ, the burden of proof is on us to demonstrate why we should continue in that field." (27) Whatever you do, the Bible has something to say. This is related to the sufficiency of Scripture as we studied in Sunday School a few weeks ago.

"A genuine pluralism means we have the cultural space to act as these foreign agents in the world. Our call is not to unify, master and manage the society, but to bear witness to it with truth and love. I think we should, therefore, thank God for the degree of freedom pluralism brings with it." (36) Sometimes we say we want a Christian America, and in some senses that would be good, but in many ways a pluralistic society is tolerant of our Christianity and our relationship with God in ways that a society with an official religion could not be.

In a discussion of the challenges of living in a techno-pluralistic world, Gill defines technique as "the method of reducing every phenomenon to rational analysis, reducing what is qualitative to quantitative consideration, thinking and working only in relation to measurable results. It is the worship of measurable effectiveness." Im afraid that in the church we have reduced spiritual techniques and Biblical education to those things that have immediate and measurable results. In school the question over and over is "When will we ever use this?" While relevance is important, there are long term benefits to education that can't be measured in the short term.

"...modern secular society 'compartmentalizes religions and treats it as peripheral or even irrelevant to large areas of life and thought.'... But my own visits to Christian college campuses have not turned up much integration there either....no significant attempts at creative Christian perspective on anything except religious studies....But my general impression (from many lecture tours to Christian colleges) is that most Christian college professors are no more interested in integration than are their secular counterparts. Their coursese treat economics, medicine, law, sociology, history, and other fields just as they would be treated in major universities -- but without the same level of academic depth and stature as the latter.) (54, 123) A biting indictment! The Christian school movement is crying "Biblical integration!" but often that is just tacking on a verse of Scripture to a lesson or making an object lesson out of the content. Really examining the foundations of our course of study and determining what God says about it seems to be rare in the church.

Way Back Book Review

2010-02-06T11:54:00.000-08:00

Mark Buzard, a friend of mine, loaned me the book Way Back. I recommend it. I'll try not to include any spoilers.

The basic plot is that a group of scientists and security men are sent back in time to the age of Noah. They get to encounter the garden of Eden, dinosaurs, the antediluvian culture, and the Ark. There are some other subplots, but that would be spoiling the book.

Sam Batterman is the author and seems to have done a lot of research for this book. Unfortunately, not all his sources were good ones and they weren't consistent with each other. Here are some good and bad points about the book from a Young Earth Creationist perspective.

On pages 92 and 126 he describes a pre-Flood vapor canopy. He presents an older view of the canopy (from the 80's at the latest) and Creationists no longer emphasize the canopy. But he does well.

On page 74, he describes a Biblical timeline from Creation to the present. On page 76, he estimates the population of the pre-Flood earth as between 3-9 billion. Good job.

On pages 130-134, a character describes the Intelligent Design argument for Creation and includes an excellent though simple description of bacterial flagellum. I was impressed.

On page 192 he discusses the use of laminate boards on the ark. I just heard about that summer of '08.

His picture of the Ark in Ch 27 was excellent. He uses AIG's new "thinking outside the box" shape of the ark. I'm not convinced the new view is right, but I was pleased to see a serious description of the ark.

On page 194, the map they discover is consistent with many views of a pre-Flood single continent.

Ch 44 and Ch 49 describe the Flood itself. It is excellent, although a version that I have never heard elsewhere. The violence and the total destruction -- not only of the people and culture, but of the very geography -- of the sinful antediluvian world. Very well done.

Amazingly, on pp 69-70 and 78 they discover the original location of the Garden of Eden by following modern rivers and river beds. If the Flood occurred as described in Ch 44 and 49, the ancient rivers and rivers bed would be permanently wiped off the face of the earth. There is no way any modern rivers or river bed survived from before the Flood. Ch 13 concerning the Arabian Shield seems to me to have the same flaw, although I have never studied the Arabian Shield.

On page 93 he describes a parasaurolophus trumpeting. Parasaurolophuses had a hollow bone on their skull (6 foot long, I believe). Typical (evolutionary) books suggest it may have been used for trumpeting. Creationist books tend to suggest that it was used for "breathing" smoke and fire along the lines of a six foot bombardier beetle. I was disappointed that he didn't follow the creationist suggestion.

On page 128 the characters are discussing micro-evolution and macro-evolution. They limit micro-evolution to species and macro-evolution to larger categories than the species. This is a misunderstanding of the meaning of species and kinds. The key difference is that micro-evolution involves rearranging existing genetic information to form a new breed or species. Macro-evolution involves adding genetic information so that a one-celled protozoa evolves into a fabulous human being. The was the topic is discussed in Way Back, it sounds like creationists believe in fixity of the species, which they don't.

Overall, it was an excellent book and I highly recommend. I also recommend that if you read old earth creationist literature, ID literature, and young earth creationist literature, you need to make sure your final ideas are internally consistent. If Sam Batterman had done that a good book would have been even better.

Antediluvian Rivers

2009-07-12T18:15:00.000-07:00

Just curious. Is there any reason why small rivers must join to make big rivers instead of big rivers splitting into smaller rivers? The Bible tells of a spring coming out of Eden and dividing into four rivers. Could those four rivers continued to divide to water the earth? I know I'm a physicist but I don't have any specific training in river physics. Any ideas?

Pergamos and Thyatira

2009-07-12T14:07:00.000-07:00

We just studied the letters to the seven churches in Revelation 2-3. Growing up we often heard about the Ephesian church -- "You have lost your first love." We often heard about Laodicea and its lukewarmness. Preachers liked to emphasize the need for a vibrant passion in our relationship with God.

I have never heard a message on Smyrna or Philadelphia. Maybe a church with no flaws is less useful in preaching. Maybe a church under persecution is too far from American experience. I've never heard a message on Sardis, but since Sardis did nothing right they aren't a very good example.

But why haven't we heard about Pergamos and Thyatira? Pergamos was a that held fast to their faith in the midst of intense opposition. Even with martyrs dying in their midst, they were faithful. But God had something against them. They tolerated the doctrines of Balaam and the Nicolaitans. His message to them was that they should repent or He would come and fight against the heretics.

Thyatira was known to God for works, love, service, faith, patience, and works -- and works is listed twice. But God objected to their tolerance of Jezebel. God has violent judgment planned for Jezebel and her followers. Those who have avoided her heresy are encouraged to hold fast to their faith.

We have often heard that orthodoxy and works are not enough -- passion is necessary. We have not heard often enough that works and passion are not enough -- orthodoxy is necessary. Both Pergamos and Thyatira were praised for their passion and works, but condemned because they tolerated heresy.

I have two points. First, is that emotion is as dangerous as reason. In the last year I heard a speaker who was discussing worshipping God and listing various tools that God has given us to worship Him. The second was our emotions. The third was reason. As the speaker began talking about reason, he took time to warn us of the danger of reason. Then he gave the positive ways to use reason. Why was no warning given about emotion? Is there no spiritual danger in emotion?

If we are choosing a doctor, are we looking for one who gives us good emotions, or one who has the truth about our disease? If we are choosing mechanic, are we looking for one who gives us warm fuzzies or one who knows the truth about our car? If we are looking for a mate, do we trust our emotions or do we use our head? If we are trying to serve God, do we choose our church/religion with our heart or our head? Are we looking for thrills or truth? According to Rev. 2-3 the answer to the last two questions is "both".

So, what heresies is the church struggling with today? Bart Ehrman and Dan Brown and many other authors have been undermining the reliability of Scripture in the popular media with best selling books. You may not have heard about them, but they are having an impact on the popular concepts of our Bible. The church will be impacted (and many mainline churches already have).

The emergent church is adapting postmodern philosophies and embracing heresy in the process. While the holiness churches may not have been impacted directly, ACSI (our Christian school organization) has promoted emergent authors (as well as anti-emergent speakers). That means that our thinking may be impacted if we are not careful.

And worldliness is infiltrating the church. I'm not talking about standards (at least not right now). I'm talking about worldly thinking. Instead of thinking about life -- politics, economics, work, education, science, art, music, psychology, ethics -- in terms of what the Bible says and what God commands, we are making those decisions based on conservative radio and liberal media. Just one example will have to suffice for now.

An author I was reading recently was in London where anyone can speak about anything. An evangelist was doing his best to share the Gospel, though without much skill. He was confronted by a Marxist who was winning the argument. One of the Marxist's comments was "Your Jesus was not a nice guy." The evangelist didn't know how to respond. The author interrupted to agree with the Marxist and give examples of Jesus reproving the Pharisees, Herod, and the temple merchants. His question was, "Where did we get the idea Jesus was a nice guy?" I feel like we've replaced the judgmentalism that was prevalent when I was young with a feel good Jesus today. One of my coworkers was teaching the Gospels to Jr. High and the students were scandalized by the words of Jesus -- He wasn't nice. The God of the Bible (both OT and NT), like Aslan of Narnia, is good but not safe. Our concept of God has been influenced by the tolerance of our post-modern, politically correct society.

If we are going to serve God, we must be passionate about relationship, diligent about works, and orthodox in belief

Easter

2009-04-13T06:46:00.000-07:00

I didn't get to finish my Easter Sunday School yesterday, so I'll finish it now.

First let me review.

There are five indisputable facts about Easter. By indisputable facts I mean that more than 90% of all experts, liberal and conservative, Christian and atheist, agree on these five facts. You may be surprised by some of them.

1. Jesus was killed by crucifixion.
2. The tomb was empty.
3. The disciples truly believed that Jesus had risen from the death.
4. The conversion of the persecuter, Paul of Tarsus.
5. The conversion of the brother of Jesus, James.

That led me to four implications of the Resurrection. If the Resurrection is true than
1. our religion is objectively, historically true.
2. Jesus is God Himself.
3. death is defeated.
4. we can live victoriously.

There are three objections to Easter that are currently popular. Actually there are more than three, but I chose three to refer to in Sunday School.
1. The Quran claims that Jesus never died, but was taken off the cross by Allah. However, the Quran was written centuries after Jesus died. It is inherently less historically reliable than the Gospels that were written within decades of Easter. In addition, Jesus said He would die and be raised again. If the Quran is right, than he didn't die and was a false prophet. But the Quran claims that he was a true prophet. So either the Quran is wrong or the Quran is wrong.

2. Baigent, author of the Jesus Papers, claims that Pilate saved Jesus' life because Jesus was friendly to Rome and advocated paying taxes. Baigent is a very popular author, but an unreliable historian. Pilate's job and life were hanging by a thread at the time of Jesus death. He desperately needed to keep the Jews happy. In addition, Paul was killed by Rome, but his writings were clearly pro-government. Baigent claims that Pilate gave Jesus a drug to imitate death and then Jesus was revived after he was taken down. However, Josephus tells of three friends who were taken down off crosses, given the best medical treatment Rome had to offer. All three died. Baiegent's story doesn't match historical facts.

3. The Discovery Channel claimed that they had discovered Jesus' family tomb. Their argument is based on names and marriage. The names in the tomb were Jesus son of Joseph, Joseph, Mary, Matthew, Marianme Mara, and Judah son of Jesus. The claim is that the names indicate that it could only have been Jesus family. However, Mary was an extremely common name -- one in four or five women had that name. 1/7 men were named Joseph, 1/11 were named Jesus, 1/10 were named Judah, and 1/20 were named Matthew. Based on the population of Jerusalem, there were 1,000 "Jesus son of Joseph"s in Jerusalem and 11 men in Jerusalem who would fit the whole tomb. Thus it would not be necessarily the Messiah's tomb. The name that supposedly clinches it is Marianme Mara. The Discovery Channel claims that this is Mary Magdalene, that Jesus married Mary Magdalene, and the Judah was their son. However, Marianme is a variation of Mary and Mara is a varition of Martha. There is no reference to Magadala. There is also no evidence that Jesus was married.

There are two perspectives on the Resurrection. There are those who claim that Jesus' resurrection was only spiritual resurrection that gave hope after death. How can a spiritual resurrection give hope? Paul Harvey tells of sailors who were afraid to sail on Friday the 13th. Employers finally tired of it. They built a boat called Friday the 13th. The building began on Friday the 13th. The boat was launched on Friday the 13th. The boat began it maiden voyage on Friday the 13th. And thus the superstition about Friday the 13th was ended. Of course the ship, Friday the 13th, sunk on that maiden voyage and was never seen again, but it conquered the sailors fears. Why? The story does not make sense. It makes no more sense than a dead man who never lived again would take away the fear of death. If Jesus only rose spiritually, then he is still dead. He didn't conquer death, death conquered him. How do you build a religion that has no fear of death from that beginning?

We believe that the resurrection was physical. Jesus physically rose from the dead, conquering death, and is truly alive today. What evidence do you give? I think of stories where a person is missing and loved ones waiting are sure they are still alive because their heart says so. Often, in the stories, they are right. But the people in the story are usually not impressed with such "evidence." In order to persuade someone of a historical, physical event, then we need historical physical evidence. Eyewitnesses who saw Jesus. People whose lives were changed by their encounter with the risen Jesus. Opposition who couldn't deny the empty tomb. This is the evidence needed for historical facts. "He lives within my heart" is not evidence of a historical resurrection, but only of a spiritual experience. Unfortunately, most religions have spiritual experiences that are meaningful to them. That makes all religions true in a postmodern world. Only Christianity has a historical basis for its truth.

Each of us has a single choice. Do we accept the historical fact of Easter, accept Jesus' sacrifice for us, and acknowledge His Lordship over our lives, or do we reject it?

Eyewitness to Jesus, pt 2

2009-03-28T12:12:00.000-07:00

To continue my summary of Eyewitness to Jesus,

11. There is another fragment in Paris, containing parts of six chapters of St. Luke. After much argument, it has been decided that the Paris fragment was written by the same scribe or by a scribe from the same school as the Magdalen fragment. Thus the Gospel of Luke and Matthew are both of the same, early, date.

12. The Magdalen fragment is a codex not a scroll. In other words, it is an ancient book, with writing on both sides. Traditionally, any codex was automatically assumed to be after 250 or 300 AD. However, Martial wrote an epigram 1.2 describing the codex. That epigram was written in AD 84-86. Thus, codexes have been around since the middle of the first century.

13. The Roman Postal Service (RPS) was very effecient if you were part of the nobility or the public service. Letters could go from Corinth, Greece Puteoli, Italy in five days, and from Rome to Alexandria in three in good weather. Thessaloniki, Greece to Ascalon, Palestine in 12 days was also normal. I'm told that would be impressive, even today. In fact, since many Christians travled on the public roads for business, they could have carried the Gospel with them. Thus, once the Gospels were written they could have spread rapidly.

14. Examining the writing of the Dead Sea Scrolls and comparing it to the Magdalen manuscript, shows that both are from the time period. Since Qumran was destroyed in AD 68, the Matthew fragments must date from that time.

15. Documents from Masada, AD 73/74, also match the Magdalen script.

16. The Oxyrhychus Papyri also matches the Magdalen script. It is a legal document, signed and dated by four people. The date is the 12th year of Nero, which is AD 65/66.

17. Theide and D'Ancona list six evidence for the Hellenization of Jesus.
1. Matthew 13:55 calls Jesus a carpenter, tecton, which should be translated builder. This implies that He and Joseph may have helped build Sepphoris, a very Greek city with a Grecian theater.
2. In Mark 7:24-30, the Syro-Phonecian woman is described as Greek-speaking. That means that Jesus held his conversation with her in Greek. He was not limited to Aramaic, but was at least bilinqual.
3. In Mark 12:13-17, Jesus's discussion of taxes and Caesar's coins is only understandable in Greek. It can't be translated into Aramaic effectively. The coin itself of course was in Latin or Greek.
4. Jesus uses the words hyokrises and hypkritai. Both words mean actor in Greek. Jesus uses the words in new ways, but uses familar Greek words.
5. Jesus and Mary Magdalene hold their conversation in Greek until He calls her by name. Then she switches to Aramaic.
6. In Acts 26:14, Jesus quotes, or alludes to, a Greek play when speaking to Saul on the Damascus road.

18. In Luke 1:1-2, Luke refers to those who had written the previous Gospels as eyewitnesses and hyperetai. Hyperetai is translated ministers of the word or helpers. This is often used as the helpers, attendents, or servants in synogogues or attendants of kings or magistrates. In this case these are God's helpers who spread God's Good News.

19. Mark is called "The Hypertai" in Acts 13:5 when he goes on Paul's first missionary journey. This may imply that Mark had already written his Gospel by this point.

20. Secretaries in Rome were known to compose letters from mere notes or from separate draft paragraphs. However, they were still considered to have the authority of the author [ancient ghost writing]. Many of Paul's letters seem to have been written this way, with Paul signing the end of the letter.

21. Tertius is called a tachygraphos which means he wrote in shorthand.

22. As a tax collector, Matthew also would have been capable of using shorthand.

23. A sidenote is that Ezra is called a tachys in the Septuagint, which makes it a familiar word to the 1st century Jews.

24. In the Magdalen fragment, the following two verses have an interesting variation. See if you notice it in the verses below.

Matthew 26:22 And they were exceeding sorrowful, and began every one of them to say unto him, Ld, is it I? 31 Then saith Js unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

The abbreviated forms of two words are called nomina sacra or sacred names.

25. Abbreviations are common and systematic in Greek writing. However, the nomina sacra not only are abbreviations, but also indications that the word abbreviated refers to God.

26. Sacred names were common among the Jews (YHWH) but the early Christians were uncomfortable using them for Jesus out of respect for their Jewish brethren. After AD 62, when the Jews killed James the brother of Jesus, the split between the church and the Jews began. At that time the Christian scribes burned their bridges behind them and used the sacred names for Jesus and every reference to Him. This was a theological statement.

27. This split between the Church and Jews also was the time the church switched from scrolls (the Jewish preference) to codex (the Roman/Greek preference).

28. Colin Roberts argued that the sacred names was too systematic and too widespread to have started anywhere than in the church in Jerusalem. That means that it must have happened before AD66 when the Jewish revolt began.

Conclusion: While there is much in the book Eyewitness to Jesus, the core is this: many skeptics have tried to date the original Gospels as late, late enough that the facts of the story may not be accurate, late enough that miraculous events had been added to the story, late enough that a sincere teacher had been turned into the divine Messiah. The evidence from the Magdalen fragment is that the Gospels are not late, but early. By AD 60-75, not only had Matthew been written, but it had been copied repeatedly, transferrred from scroll to codex, had the sacred names abbreviated, and carried to Egypt. The same seems to be true for Luke. Mark had been written, copied, and transported to Qumran by AD 66. Thus the Gospels were written less than 30 years after the Crucifixion. Perhaps, even within 10 years of the Crucifixion. In that amount of time, no additional stories would have been added, and if they had, too many people were around who would have corrected the errors. The Gospels were written by Eyewitnesses of Jesus and written during a time when many other eyewitnesses were around. We can trust the Gospels to give us an accurate description of the Life of Jesus.

Eyewitness to Jesus

2009-03-08T14:45:00.000-07:00

For Christmas my Mom gave me my own copy of a book I had borrowed from the library more than once. Last week I finished going through the book, Eyewitness to Jesus, with my pen in hand. I'm sharing my basic notes with you now, and will try to turn it into a flowing article later. These are the things that stood out to me.

The book is written by a scholar, Carsten Thiede, and a reporter, Matthew D'Ancona. Cartsen Thiede is a papyrologist who has redated a number of fragments of various Gospels much earlier than ever before. In the midst of his discussion, I learned a lot about the Gospel writers.

1. Matthew 10:23 points to a early date for Matthew. Matthew describes the Jesus fleeing from Jerusalem, but does not mention Pella which was a major destination for fleeing Jews in AD 66. If the Gospel was written later than that year, Pella would probably have been mentioned. [I think this has some flaws since Matthew is quoting Jesus and couldn't change the quote just because history added to his understanding of what would happen. However, he could have added a parenthetical note about Pella -- authors often did something like that.

2. I Corinthians is one of the oldest books of the Bible everyone agrees. I Corinthians 8:6 is a quote of an even older doctrine which states that Jesus is God. Jesus' divinity was not added after decades when the eyewitnesses had died.

3. Scrolls came with tags indicating what was inside the scroll -- like the title on the spine of a book. The first Gospel would have been called "The Gospel". When the second one was written, both Gospels would need labelled. If the church had been unclear who the authors were, there would have been a variety of labels on the Gospels. Instead, "Mark's Gospel" and "Matthew's Gospel" have always only been called that. Thus, the church, from the beginning, identified the four Gospel authors just as they do now.

4. Matthew was no just a "tax collector" he was a telones who was an official in charge of a customs station. Capernaum's customs station was a major border crossing, charging taxes on jisherman and good traveling along the Via Maris from Damascus to the Mediteranean and back. This indicates a man of high position, lots of money, fluency in language, and competent at shorthand.

5. Qumran scrap 7Q5 has twenty letters in five lines. One set of letters is nu/nu/eta/sigma. This is a strange combination of letters. Jose O'Callaghan noticed that the only Septuagint book that has that combination is I Macabees 11:67 in the word Gennesar which refers to the Sea of Galilee. Elsewhere it is always referred to as Chenereth or Chenara. The only other Greek work with that word is Mark 6:52-53. Of course, Mark wasn't written yet in AD 68 or at least it couldn't have been in Qumran. That was the conventional wisdom. O'Callaghan ignored the conventional wisdom and identified as these verses from Mark 52

For they considered not the miracle of the loaves: for their heart was hardened. 53 And when they had passed over, they came into the land of Gennesaret, and drew to the shore.

6. There are three problems with identifying 7Q5 as Mark 6:52-53 but Carsten Thiede responds to all three, making the identification more likely. That makes the date of the writing of Mark at least before AD 68 but possibly as early as AD 50.

7. Now to the Magdalen fragments. Here are the words from that manuscript

...poured it on his head, as he sat at meat. But when his disciples saw it, they had indignation, saying,...Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought...Then one of the twelve, called Judas Iscariot, went unto the chief priests, And said unto them, What will ye give me,...And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I? And he answered and said, He that dippeth his hand with me in the dish,...saith Jesus unto them, All ye shall be offended because of me this night: for it is written,...I will go before you into Galilee. Peter answered and said unto him,

These are all from Matthew 26.

8. Some have suggested Magdalen is from Q, the alleged collection of quotations that supposedly preceded the Gospels. However, this is a story, not just quotations.

9. Others have suggested Magdalen only describes the passion week. However, Barcelona has sister fragments from the same book with verses from Matthew 3 and 5.

10. Variants in a document from the accepted text of the New Testament can indicate a misidentification, a problem with the fragment, or evidence that it is even older than our accepted texts. Traditionally 26:22 ends with legein auto heis hekastos or

And very saddened every single one of them said to him

. Magdalen ends with hekastos auton which reads

And very saddened, each of them said.

The difference isn't obvious in English but the traditional reading implies that the disciples took turns asking if it was them. The Magdalen reading says that they were all asking simultaneously. The Magdalen version sounds more original actually.

I'll continue this tomorrow night, Lord willing. Stay tuned.

Evolution Sunday

2009-02-15T10:17:00.000-08:00

Happy Evolution Sunday! Or Happy Darwin Sunday! Over 1,000 churches around the country are celebrating Darwin today. Organized by a professor from Butler University, Michael Zimmerman, Evolution Sunday is growing every year. This is the 200th anniversary of Darwin's birth and his Origin of Species was published 150 years ago. Check out the Clergy Letter Project on Google if you want to see who is celebrating and some of the sermons being preached to bridge the gap between the Bible and Darwin.

My question is how many churches dedicate one Sunday a year to Creation? Not just a sermon in praise of the great Creator (that should happen much more than once a year) but a sermon that explains that "In the beginning, in six days, God created the heavens and the earth and all that in them is (Gen 1:1, and Exodus 20:11)" are still the most scientific explanation of where we came from.

I was reading a book called Counterknowledge yesterday. He is blasting Americans for buying and believing things that are demonstrably not true. He attacks the 9/11 conspiracy theorists, the daVinci Code, the Chinese discovered America in 1491, Alternative medicine, the Book of Mormon, Afrocentric history books, and Creation. He views the world through a modernist view that science can determine absolute truth, challenging the post-modern "believe what you want" and the pre-modern "believe what God said."

But what bothers me is that most Christians really can't defend their beliefs intelligently. We are told to be "ready to give a reason for the hope that is within us." But our hope is based on the reliability of God's Word, the omnipotence of the Creator, the fallenness of man, and the redemption of God. If we can't defend God's Word and the Creation, than we have sidelined ourselves in the modern world. And if we can't defend the existence of an absolute truth, we have sidelined ourselves in a postmodern world. Either way, we will not be storming the gates of hell.

This isn't very cohesive, just some frustrated thoughts.

Just some diversionary thoughts

2009-02-08T14:29:00.001-08:00

I had an idea for a story a while back, and now it sounds like I am imitating life. I think this could make a great novel, but I don't think I could do it. Here are the Cliff's Notes for my first novel.

The revival started because of the election of '08. Christians had their choice of an extremely liberal politician, a moderately liberal politician, and a bevy of politicians who couldn't win. Frustration led to low turnouts and the election of the most liberal choice. In despair, someone suggested prayer. Emails started going out suggesting that every American pray for their country at the same time. Soon the country had been blanketed with the idea, and people started doing it. Wherever you were, whatever you were doing, when the time came to pray, you stopped and prayed for just 5 minutes for the country with every (well with a large number of) Christians in America.

Prayer worked! Non-Christians became curious about all this praying, and asked questions -- some got saved. Christians prayed more and became more enthusiastic about being a Christian. And God heard, and began to "heal their land."

As the revival spread, two things changed about America. The first was the church. Churches grew. Their members were more on fire. Those were the kinds of things to be expected. But this revival started with an email and grew on the Internet. Churches found that many of their members were attending from around the world with live streaming. Podcasts of the services were being downloaded by the tens of thousands.

Something else that hadn't been expected was the reaction of professionals who were finding Christ and the Bible for the first time. They were asking "How does being a Christian change how I do my job? Does God talk about being a doctor? a lawyer? a teacher? a soldier? a stock broker? a salesman? a scholar? a psychologist or counselor? a computer programmer? a scientist?" And the church didn't have the answer. But they did have the solution. Small groups of Christians from various professions gathered to study the Bible and find answers to the challenges they were facing. Many of them gathered in fast food restaurants or Starbucks. Others noticed what was happening and joined. They soon found Christ as well. Other groups used online conference software and met from around the country to study. Soon Christians were changing their professional world and becoming an intellectual force to be reckoned with for the first time since the Reformation.

The other thing that changed was America's political scene. It began in 2010 during the congressional races. A number of politicians ran as Christians. Some were Republicans, some were Democrats, and some were Independents. During the 2012 Presidential race, the Christians were faced with a very liberal politician, a fairly liberal politician, and a very conservative politician who couldn't win. They finally voted their convictions and the politician who couldn't win gained 10% of the vote. The very liberal politician won the Presidency and then discovered that the world had changed. Congress was made up of about 1/3 traditional Democrats, 1/3 traditional Republicans, and 1/3 Christians from both parties who refused to voted party when Biblical principles were at stake. The Democrats and Republicans joined into the Democratic Republicans (and Jefferson rolled over in his grave). The Christians united into the Biblical Party.

During the Presidential race, the revival hit talk radio. With talent on loan from God now dedicated to God, talk radio no longer had one half of it brain tied behind its back. The discussion that had gone on in small group Bible studies were now on the radio three hours a day and more.

By 2014, the Bible Party controlled both houses of Congress. The government almost came to a standstill, as the President vetoed almost every bill from Congress and Congress ignored his liberal agenda.

Finally in 2016, an openly Biblical candidate took office as President, narrowly defeating the Democratic-Republican. The Biblical candidate, President HDH, backed by a majority in both houses, began to remodel America using a Biblical worldview.
1. Dismantled the Department of Education, returning education to the States and local communities. The Secretary of Education was just an information disseminator.
2. Over 8 years replaced the entire tax structure with a 10% sales tax on everything but food and used items. No business taxes, estate taxes, etc.
3. Over 8 years welfare was eliminated and HDH put the pressure on the churches and individual Christians to support the poor or help them overcome their problems
4. Held a public debate on Creation- Evolution on prime time TV/radio using the best minds on both sides so the whole country had a chance to determine the truth
5. Proposed an eleven amendment for the bill of rights -- the Right to Life
6. Etc.

Noah's Ark: A Big Topic

2009-02-08T14:10:00.000-08:00

One of my pet peeves is the failure of most Christian publishers to get Noah's Ark right. I'm not talking about the shape, because we really don't know what shape it was. I'm talking about the size that the Bible clearly tells us. Here are the verses from the KJV.

Genesis 6:14 Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch. 15 And this is the fashion which thou shalt make it of : The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits. 16 A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.

The Bible tells us that the ark was 300 x 50 x 30 cubits. A cubit is the distance from the elbow to the tip of the middle finger. Of course it varies from person to person, but Bible scholars believe that it is between 17.5 and 24 inches. I use 18 inches which is on the small side. That means the ark was 450x75x45 feet. With three floors, there is a total floor space of 101,000 square feet. That means you could fit 50 houses with 2,000 sq. ft. each into the ark. According to various authors there was enough volume for between 500 and 550 railroad stock cars. A walk around the perimeter of the ark would be about 1.5 mile.

Let's design a model ark to help us picture it. If Noah was six foot tall and our model Noah is just 2 inches tall, how big is our model ark? (By the way, this is a 1/36 scale model.) Our model will be 12.5 feet long, 2 ft 1 in wide, and 1 ft 3 in tall. An adult giraffe would be just 5.6 inches high at this scale. A mouse would be .1-.2 inches long. Snakes would range from .1 inch to 8.3 inches. I hope these comparisons help.

To really get the feel for the ark, go to a large parking lot and measure off the full size ark. Then walk around it a few times. You'll become more sympathetic for Noah.

So the ark was big. Was it big enough for all the animals? Stay tuned.

Whose breaking all those plates?

2009-01-18T14:01:00.000-08:00

As I study the Flood in Creation Science literature, I realize that we (meaning the church) have a diminished view of the Genesis Flood. I may write more about that later, but for now I want to present one theory that describes what the Flood may have been like.

The Catastrophic Plate Tectonics Theory was published about 18 years ago by a group of excellent creationists -- Steve Austin, Larry Vardiman, John Baumgardner, Russ Humphreys, Kurt Wise and Andrew Snelling. These are good men as well as qualified geologists and physicists. Other creationists who are also good men and qualified scientists disagree with this proposed mechanism for the Flood. True or not, it will give you a new perspective on a familiar story.

Genesis 7:11 describes all the fountains of the deep breaking up in one day. The Catastrophic Plate Tectonics Theory is one way of trying to understand this verse.

The earth is made up of three layers -- a crust, the mantle, and the core. The crust is just a few miles deep. That is the part of the earth we walk on. Under that is the mantle which extends about half way to the center of the earth. It is made of liquid rock which is very, very hot. The center part of the earth is the core.

The crust is made of plates. Under the ocean the crust is fairly thin, while under the continents it is thicker. Before the Flood, so the theory goes, there was just one continent (Pangaea) and one ocean (see Genesis 1:8). As the flood began, the crust at the boundary between the ocean and the continents began to sink into the mantle. (Currently, the crust floats on the liquid mantle, but just a slight change in the density of the crust or the viscosity of the mantle and the crust would sink.) As it sank, it caused frictional heat, making the mantle less viscous and accelerating the sinking.

This caused stress on both the mantle and the crust. The mantle began to flow as the crust sank into it. Meanwhile the crustal plates were being pulled toward the sinking crust. This split the one continent into pieces. The ocean rushed sideways into the new openings and the mantle rushed upwards. When the mantle met the ocean -- STEAM!! The ocean was vaporized, sending steam jets high into the atmosphere, providing the moisture for forty days of rain.

During the same time, (and I don't exactly understand this) the crust under the ocean floated higher, dumping the ocean across the continent.

Thus the beginning of the Flood was not a calm, gentle, gradual rain with slowly rising flood waters. The earth was moving, steam was shooting up into the atmosphere, water was crossing the continents in walls of water, rain was falling in torrents, and the waters rose to cover the mountains.

During the Flood, as the plates of the crust moved at speeds of miles per hour, earthquakes racked the earth, volcanoes formed as the mantle pushed up through weak spots in the crust, the waters would have rushed back and forth over the earth, eroding the land that had been there (destroying all evidence of man's civilization) and redepositing sediments into vast layers of sedimentary rock.

The Flood was a violent judgment of God on sin. Let us never diminish the awesomeness of God's holiness or justice.

PS I have explained this to the best of my ability and understanding. If any of you understand it better than I, please comment so I can improve this explanation. If something doesn't make sense, don't blame the good scientists who formulated this theory; blame your poor translator.

Hammer Head

2009-01-05T16:00:00.000-08:00

One of my favorite examples of design is the woodpecker. I would like to thank Gary Parker for the original inspiration for this story.

Woodpeckers are famous for slamming their heads into trees. According to my sources, woodpeckers hit a tree with their head 10 times per second. For homework, you go slam your head into a tree 10 times in a second. On second thought - Don't! You're not designed for it. The woodpecker is.

What do you need to be able to slam your head into trees for a living? First of all you need a hard beak. If you don't have a hard beak you will fold up your beak like an accordion the first time you hit a tree. With a folded beak, you are facing a slow lingering death of starvation.

You also need a hard head. I know some of you do, but not like the woodpecker. The deceleration on the woodpecker's head is 1,000 g's or 250x the acceleration astronauts feel on take-off. You need a really hard head to withstand that kind of impact.

Okay, so you have a hard beak and a hard head. Are you ready to slam your head into trees? Not quite. You also need to protect your brain. Without protection, the impact on the head is enough to rip your brain loose. To protect it, there is a layer of fat that surrounds the brain. In addition, there are muscles that pull on the brain the moment the woodpecker hits the tree. That acts as a shock absorber for the brain.

Now you have a hard beak, a hard head, and your brain is protected. Are you ready to slam your head into trees? No, not yet. The woodpecker has feathers that cover his nose. Without those feathers, he'd breathe in wood chips and that wouldn't be healthy.

Now you have a hard beak, a hard head, and your brain and your nose are protected. Are you ready to slam your head into trees? Of course not! High speed photography has shown that a woodpecker closes his eyes every time he hits the tree. Their are two theories why. One theory is that it keeps wood chips out of his eyes. The other theory is that it keeps the eyeballs in the head.

Now you have a hard beak, a hard head, and your brain, your nose, and your eyes are protected. Are you ready to slam your head into trees? You guessed it. It is very important that you hit the tree with your beak perpendicular to the tangent of the trunk of tree. In other words, you want to hit the tree so all the force goes straight back through the head and not so the force spins your head sideways and snaps your neck.

Now you have a hard beak, a hard head, the right neck muscles, and your brain, your nose, and your eyes are protected. Are you ready to slam your head into trees? Just one more thing. The woodpecker feet and tail are specially designed to hold the woodpecker on the tree. Otherwise, the woodpecker would bounce off every time it hit the tree. While not life threatening, that would really reduce the woodpecker's efficiency.

So now, you are ready to slam your head into trees. But why would you do that? You're hungry of course. Would any self-respecting bug come answer the door when a woodpecker comes knocking? Of course not. So the woodpecker has a long, skinny, sticky, hairy tongue. The woodpecker's tongue is long and skinny enough to go down the bug's little tunnels. The hairs on the tongue send messages back to the woodpecker's brain -- "wood, wood, wood, wood, bug!" When the brain gets the message, "bug" , the woodpecker pull in his tongue -- with a bug stuck to the end.

But where do you put a long tongue in a short beak? A human tongue starts at the back of the mouth. A frog tongue starts at the front of the mouth. A woodpecker tongue starts in the nose, winds around the skull, and then goes out the mouth. That gives the woodpecker all the space he needs for his tongue.

The woodpecker is a good example of irreducible complexity. Unless all the pieces are there, the woodpecker is a failure. A step-by-step natural selection scenario doesn't work. The woodpecker point to a designer.

5-Minute Creationist

2009-01-04T14:38:00.000-08:00

At ACSI I picked up a book called The Five Minute Church Historian. It has 100 readings stretching from the church of Acts to the 21st century. Each reading focuses on an important person or event of church history and should take about five minutes to read. Dr. Rick Cornish divided history into ten sections with about ten readings in each section. I really enjoyed it and highly recommend it to any of you.

For Christmas, I received The Five Minute Theologian. Now I am anticipating getting The Five Minute Apologist. I can't recommend the Theologian completely since Dr. Cornish is a Five-Point Calvinist. ( I wonder why most of the intellectuals in Christianity are Calvinists?)

I like the idea. I'm thinking that I need to write The Five Minute Creationist. Of course I'll have to change the name since Dr. Cornish probably has the rights to that particular title. I'm hoping to write the 100 essays on this blog during this year. We'll see what happens.

The Ice Age: An Introduction

2008-11-16T13:46:00.000-08:00

Description of the Ice Age
The Ice Age was a time when much of the northern hemisphere was covered with ice. In North America there was the Laurentide Ice Sheet. The Laurentide Ice Sheet covered most of Canada and parts of the United States. This ice sheet was probably 1-2 miles thick. The Cordelleran Ice Sheet covered the western coast of Alaska, and Canada. In Europe there were the Scandinavian Ice Sheet and the Barents Ice Sheet and the Kara Ice Sheet. The Antarctic was covered with its own ice sheet. Over the Arctic Ocean and the North Atlantic, ice covered the water. The high mountains were capped with ice and glaciers came down their sides. Even in the tropics this was true. Most of the world was drier than today, but some places were wetter. These included southern California and North Africa.

Evidence for an Ice Age
So how do scientists know where the ice was? Today, glaciers are remnants of the great ice sheets of the past. Glaciers and ice sheets leave behind similar geophysical characteristics. These include seven different items. Striations are scratches left behind by the rocks that are carried along under the ice as it moves. Moraines are the rocks that are pushed ahead of the ice and left behind when the ice retreats. Erratics are boulders that are carried on top of the ice and left behind on high ledges when the ice melts. Drumlins are places where the ice pressed the ground down and the hole remains after the ice leaves. Eskers are formed by dirt that was carried along by water melting off the ice. Drumlins are piles of dirt that were deformed by the moving ice into a teardrop shape. U-shaped valleys are flat bottomed valleys formed by the moving ice.
There are also hints in the ice cores of Greenland and Antarctica and in the sediment cores of the Pacific and Atlantic oceans.

Cause of the Ice Age
Evolutionists have a difficult time explaining the Ice Age. The problem is that there are two conflicting conditions for an Ice Age. First you need cool summers so that the snow and ice from the winter does not melt. Secondly, you need warm weather so that the water will evaporate and give lots of snowfall. With uniformitarian ideas, this is almost impossible.
However, the Flood of Noah’s day explains this well. The volcanoes during and after the Flood would have left much dust in the atmosphere. The earth’s surface would have been almost bare of vegetation. The wind which dried the surface of the earth would also have cooled it off. Together these three things would make the land much cooler than today.
At the same time, the volcanoes and the tectonic activity would have greatly warmed the oceans. The warm oceans would create a great deal of moisture which would be blown over the cold land. Warm moisture over cold land would fall as snow or ice. This could cause the Ice Age. Probably the Ice Age began soon after the Flood and reached its maximum in 500 years. It then began to melt and was basically at today’s levels in 50 years.

Impact of the Ice Age
Job lived about 300 years after the Flood. This would probably have been during the Ice Age. In Job 38:22-30, God talks about hail, snow, ice, and the freezing of the deep (ocean). If Job lived during the Ice Age, he might have known people who had seen the great walls of ice in Northern Europe
As the people traveled away from Babel, anyone traveling northward would have soon found the climate becoming inhospitable. The cold would have made it difficult for plants to grow, and the animals would probably migrate making hunting hard. Lack of sunlight combined with a shortage of fruit would have caused rickets, the disease that shaped Neandertal’s body.
The water in the ice sheets would have come out of the oceans, lowering their level and forming a land bridge between Siberia and Alaska. This would have allowed the Native Americans to travel from Babel to North America. It is possible it also made migration throughout the Pacific islands easier also.
The area around Babel, Mesopotamia, Palestine and Egypt for example, would have had excellent climate for rapid growth, as is seen in the early civilizations in this area.

Gospel of Q

2008-11-02T14:19:00.000-08:00

I picked up The Secrets of Judas by James M. Robinson. It was one dollar at Dollar Tree and worth every penny. From what I can tell, Robinson is a Gnostic scholar -- a scholar of Gnostic writings and a scholar who is a Gnostic. I will probably share more later, but this really stood out to me.

According to Robinson, the only thing the apostles gave us is the Sayings Gospel Q. This contained sayings of Jesus without any narrative. There are no document copies of this Gospel, not even a single scrap. The only evidence for it is that Matthew and Luke both contain sayings that are not in Mark. They had to get those sayings from somewhere. Scholars call that "somewhere" Q. I call it "Jesus"

Maybe some background is needed. Robinson claims that both Matthew and Luke took Mark (the first written gospel in his theory) and Q and combined them with their own ideas to write their two Gospels. He denies that either of them were eyewitnesses of Jesus and even that they were honest in their accounts. However, he was interested in discovering the Q document which they used. In 2000 he and others published The Critical Edition of Q. How do they know what Q contained? Anything that Matthew and Luke agree on, that they did not get from Mark, came from Q.

But listen to these quotes.

Since Q itself does not have chapter and verse numbers, we make use of Luke's chapter and verse numbers when quoting Q. This is because Luke follows Q's sequence more faithfully than does Matthew. Since there is no birth narrative in Q....

How do we know Luke followed Q "faithfully" if we are making up Q from Matthew and Luke?! I think Matthew was more faithful. (No, I think they were both divinely inspired. Just making a point.) How do we know Q didn't have a birth narrative? Maybe Matthew like the one in Q and Luke thought he could make up a better one.

My point is if the Gospels are not inspired, anyone can make up any theory about why this story or quote is here but not there. We can make an undiscovered, theoretical document say anything we want. It proves nothing.

Steve aka Jubal

Welcome

2008-11-02T13:08:00.000-08:00

This week someone suggested that I needed to write a book because it is hard too process all the information in one message. Also, I have wanted to start a website, but I don't have the time to design and maintain one. At least not yet. So this blog will be my way to start a webpage and a book at the same time.

My topics will be organized, Lord willing, around the following theme.

CREATION

Design -- the design we see in our world points back to the great Designer of Genesis 1-2

Decay -- the decay we see in our world (science points to the Second Law of Thermodynamics) directs us back to the fall and curse in Genesis 3

Destruction -- God destroyed the world and sinful man with a worldwide, yearlong flood. This can still be seen in rocks and fossils. I like talking about the Ark also.

Dispersion -- The Tower of Babel led to the dispersion of mankind around the world. The Echoes of Babel can still be heard. I include a study of Chinese language and the Ice Age in this topic.

Dinos -- Dinosaurs are cool. They also point to almost all the topics from Design to Dispersion.

Digs -- Archaeology gives support for God's Word but it also fills in some of the background about the Bible stories.

Diversions -- Jokes, Fake ads, Short Stories

APOLOGETICS

Divinity -- Jesus was God-man. That fact is under vicious attack today. The evidence, however, is still there.

Documents -- Another fact under attack is the reliability of the New Testament. This is an extremely exciting topic to me. The evidence is overwhelming.

HOLINESS WORLDVIEW

Downstairs/Upstairs -- Both the world and the church have accepted the concept that truth is established by science, observation, experience while religion is just an experience.

Worldview -- Being a Christian is not just adding a new background to your screen, or adding a new piece of software, it is changing your operating system (hopefully from Microsoft to Mac). Being a Christian affects our view of every topic in our lives.

I need a "D" word for that last one. I also need your comments, especially as my blogs get started. That will help me refine my writing and thinking before I publish it as a book.

Welcome

Steve aka Jubal